Methods of Āsana Practice

体式练习方法

A comprehensive guide to Ashtanga Yoga asana practice methods, covering philosophical foundations, practice principles, and progression through series. Based on classical yoga texts and traditional teachings.

The nature and purpose of asana practice

Āsana (posture) is the fundamental component of yoga practice. Patañjali's exposition in the Yoga Sūtra is remarkably clear: āsana should be maintained with 'steadiness (sthira) and comfort (sukha)'. Though succinct, this encapsulates the essential meaning of asana practice, providing direction for future practice.

The text further explains that this state is achieved by relaxing the effort (prayatna-śaithilya), thereby minimizing disturbances from dualities such as heat and cold, pleasure and pain. In the classical context, discussions about āsana primarily refer to seated postures. Patañjali emphasizes finding a seated posture that can be maintained comfortably for extended periods, ensuring that physical discomfort does not distract from deeper practice.

The Haṭha Pradīpikā provides more detailed exposition on āsana. Yogī Svātmārāma states that āsana is the first step in Haṭha Yoga, and practicing āsana brings stability, health, and lightness to the body. The text specifically recommends postures beneficial for further practice, such as Padmāsana, Siddhāsana, Vīrāsana, etc., believing these postures help stabilize the body, purify the energy channels (nāḍīs), and establish a foundation for prāṇāyāma and advanced practice.

The Bhagavad Gītā similarly refers primarily to seated postures: 'Keeping the body, head, and neck erect, still and steady.' This advice again aims at maintaining stability for prolonged periods. From these classical texts, we can discern that āsana in traditional yoga primarily serves sādhana (spiritual practice). The main purpose of āsana practice is to enable the body to remain still for extended periods, with comfort and stability being the paramount criteria.

Modern yoga's various complex postures are largely later developments. Therefore, the essence of āsana practice lies not in the external difficulty of movements but in cultivating bodily stability and endurance, finding comfortable postures suitable for oneself, and preparing for deeper practice. This represents the most authentic, fundamental teaching about āsana in classical yoga texts.

स्थिरसुखमासनम्
sthira-sukham āsanam
Āsana should be steady and comfortable
Yoga Sūtra 2.46
प्रयत्नशैथिल्यानन्तसमापत्तिभ्याम्
prayatna-śaithilya-ananta-samāpattibhyām
Through relaxation of effort and meditation on the infinite
Yoga Sūtra 2.47
ततो द्वन्द्वानभिघातः
tato dvandvānabhighātaḥ
Then there is no disturbance from dualities
Yoga Sūtra 2.48
हठस्य प्रथमाङ्गत्वाद् आसनं पूर्वम् उच्यते।कुर्यात् तद् आसनं स्थैर्यम् आरोग्यं चाङ्गलाघवम्॥
haṭhasya prathama-aṅgatvād-āsanaṁ pūrvam-ucyate।kuryāt-tad-āsanaṃ sthairyam-ārogyaṃ ca-aṅga-lāghvam॥
Āsana is said to be the first limb of Hatha Yoga; practice of āsana brings steadiness, health and lightness of body
Haṭha Pradīpikā 1.17
आसने स्थिरतां प्राप्य प्राणायामं समभ्यसेत्
āsane sthiratāṃ prāpya prāṇāyāmaṃ samabhyaset
After attaining stability in āsana, one should practice prāṇāyāma
Haṭha Pradīpikā 2.1
समं कायशिरोग्रीवं धारयन्नचलं स्थिरः।संप्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन्॥
samaṃ kāya-śiro-grīvaṃ dhārayann acalaṃ sthiraḥ।samprēkṣya nāsikāgraṃ svaṃ diśaś cānavalōkayan॥
Keeping the body, head, and neck erect, still and steady, gazing at the tip of the nose
Bhagavad Gītā 6.13
योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय।सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते॥
yogasthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjaya。siddhy-asiddhyoḥ samo bhūtvā samatvaṁ yoga ucyate॥
Established in yoga, perform actions abandoning attachment, remaining equipoise in success and failure
Bhagavad Gītā 2.48